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Monday 27 September, 2010

Knowing Right & Wrong is Not Enough

As I was having a conversation with Dr. Savina on the Marriage Preparation Course materials, I was reminded of some of the reflections which I had upon the responses to the "hot topic" of Pro-Life during the course. I thought those points make sense in our current discussions.

1. When we convey the teachings of the Church on the sexual morality, it typically confronts opposition or disinterest. It appears that definition of something as as right or wrong does not matter to them.
2. Apparently, only those with firm belief in God are the ones who at least agrees with us and makes a firm decision to practise it.

Why? Take an example of one sin you have given up after coming to know Jesus. Say, bribing a traffic cop. Did we know before that it was wrong? Yes. Then what made us change our mind? It is not certainly the knowledge that it is sin, coz we already knew. Then what made the difference? The experience we had of Jesus Christ made the difference. We experience the real joy of a life in communion with Jesus, we have discovered that He is true, is infinitely good, who rewards our good and bad, takes delight in the good and is offended by the bad, who died our death and so on. You also know that you have become a son/daughter of God, created in his image and likeness, heir to God and co-heir with Jesus Christ, temple of God, co-citizens of the holy ones and a member of the House of God. While the world repeats the mistake of the first parents by trying to test and decide for themselves good and evil, we now understand that the right and wrong is revealed by God alone, and no man can redefine or twist it. From the sum-total of all these do we make a decision to align ourselves to the Will of God and imitate the Son of God in obedience. The world gets deceived by the notion "everyone is doing it, so why can't we? even if a God exists, can he dare to judge against the majority?", but the Word of God reveals to us that though the majority goes through the wide gate, only those who pass by the narrow gate will be enter.

I understand that to make a decision not to bribe need not always come from a person's personal encounter with Jesus. We find several upright non-Christians who obeys the Word of God written in their conscience, and are convinced of the right and wrong. But when it comes to sexual morality, it is very hard. I know for sure because I have been challenged by several people, in my close family & friends' circles to compromise on the matter of contraception for all the right reasons. I can say without any doubt that it was the conviction given by Jesus Christ alone that did not allow me to give in.

At times, even faith in Jesus is not enough. That is evident in the fact that the Church (not the magisterium, but the faithful) is divided in this issue more than any other issue. I can't blame extremely good people not agreeing to the Church teaching. I was given suggestions/advice of doing sterilization/Copper-T etc. and then make a confession (from Charismatic Catholics). But if we manage to explain the original greatness of man by pointing to the beginning (As John Paul does in the Theology of the Body), the effect of sin, and how Jesus restores our dignity and our original greatness, I hope that we can convince at least the believers who has problems with the teaching. I see that superficial mis-information about Church Teachings as dictated "rights and wrongs" as a major obstacle to knowing the truth, the truth that sets us free.

Probably we must speak out - "I follow NFP not because it is the most effective means of Birth Control, but because that is the only means (other than total abstinence) that befits my state as a son of God created in his image & likeness, as a member of the Body of Christ. I opt NFP and a big family not out of fear of judgement, but out of real freedom that came through the redemption of our bodies in Christ Jesus."

"Man must reconcile himself to his natural greatness," declares Pope John Paul II in his book, Love & Responsibility, written while the future Pope was still known as Fr. Karol Wojtyla.

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