TOB Reflection – Sacramental Image of One Flesh Union

While describing the two accounts of creation in Genesis in the original languages, Pope John Paul II (JP2) points out an interesting observation. When God created human, he is referred to as 'Adam' (created from dust). But when Even was separated, man is referred to as 'ishah' or 'ish' (stands for male) in relation to ishshah ("woman", because she was taken from her man - ish).

Thus the human being whom God created in the beginning became 'male' only when woman (female) was separated from her man (male). Thus in a way we can say that "masculinity" and "femininity" came into existence in the same moment in the human history.

Human being before getting a sexual identity was made to understand by God that he will never be happy in solitude. He needed someone whom he can communicate his love. He did not find any other creature suitable to be his companion. After separating another person from him, he found in Eve someone whom he found as perfect companion with who he can share his image of God, who is similar to him in most respects but with differences that mutually make them complimentary. It was evident from his first words expressing his joy and fulfilment -"Flesh of my flesh and bone of my bone". He found in her his own fulfilment, completion.

"No one has ever seen God. The only Son, God, who is at the Father's side, has revealed him." - John 1:18.

JP2 says - just as Christ revealed the invisible God to us, our body reveals our invisible soul. Sacraments are visible signs of invisible grace. Christ came as a sacrament of God. Likewise, body is the sacrament of soul. Nobody can see my soul (nor mind), but my body alone. But you can to some extend measure the state of my soul looking at how I conduct. When someone sees my body, [s]he knows that I as a whole being is present there.

Thus, what we do with our body is supposed to reflect what goes with our soul. If it's not, then we are not in harmony with our whole being. The Conjugal act of being "One Flesh" is thus supposed to be a total union of the husband and wife, a total self-giving and a total surrender. The pleasure attached with the One Flesh union must also reflect in the joy of accepting each other as a precious gift from God, that echoes "This one, at last, is bone of my bones and flesh of my flesh". Thus the one-flesh union is a sacrament of an invisible unity.