"Are you so busy in life, that you missed the UNLIMITED LOVE, that came searching for you?"

Showing posts with label Resources. Show all posts
Showing posts with label Resources. Show all posts

Thursday, 20 January 2011

TOB Reflection - Sexual Attraction vs. Lust

We'll have some music to start with...


Now a brief intro to the Theology of the Body and Christopher West's mission. (From a short interview)

Now, let me share something from that I learnt from my experiences in the light of the Theology of the Body (TOB) taught by (soon to be declared Blessed) Pope John Paul II (JP2). This is about the way we clothe ourselves. I mean 'clothe' in its literal sense, and not spiritual, such as clothe in salvation, purity, poverty etc.

With a highly broken and abused sexuality, it was very difficult for me to confidently confront women. Having for so long considered the beauty of woman as something to be looked upon with lust, I faced difficulty in the initial days of my Christian walk. It was through the loving motherly & sisterly care and love of the prayer group members that God used to teach the value and strengths of a woman. Personalities with a healed sexuality or those growing towards it are among the things that charmed me when I read the biographies of saints, that gave me the confidence that it is possible.

These days it is very common to see girls wearing mini skirts and very less clothes; and guys wearing transparent clothes. It is not because they can't afford more clothes, because they appear to be as expensive as or even more expensive than normal clothes. In the last two years, we were finding it difficult to get a high waist or even medium waist jeans for my wife, since in most shops only low-waists are available. We are also often forced to dig up T-shirts and tops with a decent neck, finding only a small percentage satisfying even our moderate needs. This givens a clear indication of something:- our culture has easily accepted the fashions promoted by the media. Things that used to make us raise our eyebrows two years back are now well-accepted.

TOB is the first teaching that I have seen that narrated in detail about "nakedness without shame". The Pope points to our Guru Jesus who invites us to look at the situation "in the beginning". In the beginning, man and woman were naked, but they did not feel shame. Had they not sinned, we all would have today looked at each other with the same freedom that our first parents then had. So parents would have been comfortable before their adolescent kids appearing as they are; naked, so would be young men and women studying in the college. We would have seen the image and likeness of God imprinted in our souls that is made visible by our bodies. Without the corruption of sin, our bodies would have been even more beautiful, not requiring any make-up, hair dyes, deodorants, anti-ageing creams etc., for they would not have suffered any wrinkle or spot. That was the power of original innocence. Dress was not in God's original plan. Imagine how much expenditure would have been avoided!! Today itself I had to shell out around 5K during the tempting end of season sale.

And then the sin entered the human dimension. First consequence was that their eyes were opened; and they realized that they were naked. They covered they body members with fig leaves weaved together. Then they went hiding for the fear of facing God.

The simplicity of the Scriptures often 'deceives' the proud hearted. They think that they know these 'books' very well. That was why I always wondered why opening of eyes is such a bad thing. Afterall what was their fault? They were seeking the knowledge of good and evil. Was not Solomon blessed for asking this same favour from the same God? Why in the first place did God forbid the fruit? Was he afraid of man knowing right and wrong and thus become like Him?

With TOB as well as the traditional interpretation of the Church, one comes to the understanding that the forbidden fruit is the temptation to disobey God and in some sense to play God by deciding what is good (and right) and what is evil (and wrong). (You can see that this same problem is the heart of all the evils today prevalent in the world where Church faces the greatest challenge - Relativism, Atheism, Abortion, Contraception, Homosexuality, Radical Feminism, Liberation Theology, Marxism etc. Rather than discerning what is good and evil as Solomon prayed, we tend to decide what is evil and what is good.) It is a denial of the revealed truth or revelation from God. It is not only disobedience of God, but also a lack of faith and trust in God. It is a faith in the father of all lies that God is someone who wants to hold something for Himself, and if you get hold of that you can be like God and does not need to depend on Himself (need not submit to His authority). It has no comparison to Solomon's prayer. They didn't desire any good. They wanted "to be like God" apart from God. Little did they remember that God created them in His image and likeness, that they were the crown of creations. They didn't know that their foolishness to get hold of "something that God withheld from them" would one day be cancelled by sending His only begotten son for us to be the sacrificial victim. "He who did not spare his own Son but handed him over for us all, how will he not also give us everything else along with him?" - Rom 8:32

TOB teaches that man and woman knew that their bodies revealed a nuptial meaning of their existence. ie. they were created to be a gift to each other. This was clear with Adam's first love song - "here is at last, the bone of my bone, and the flesh of my flesh". But with sin, their vision became corrupted by "lust". They "opened their eyes" to see each other as things to be [ab]used rather than as gifts to each other. They knew that a terrible corruption has occurred. "Ah... what have we done to ourselves??" To save each other from lustful vision, they decided to protect themselves by wearing their ameteaurly made clothes. God later on gave them a professionally made clothe (with animal skin). Pope JP2 says that though shame was not in the original scheme of things, it nevertheless gave the awareness to protect themselves from lust, and hence in the current scheme of things (after the original sin) shame helps.

Though TOB is a lot more than all this, this is the point which I wish to highlight in this reflection.
  • The first point is that we all need to acknowledge the inclination all human beings have towards lust. We should not be shocked to find ourselves or our neighbors being troubled by lust. When we love ourselves and also our neighbors as ourselves, we should love as we/they are.
  • When we present ourselves before others, we must be charitable to the fact that my appearance must not trouble our neighbors in the area of lust.
  • Lust dominates when we look at a person as a thing, and not as a gift. If we look at a person as God's gift, we are filled with gratitude towards God and love towards the person. This way we can grow in dominion over lust.
  • Lust should not be confused with sexual desire. The former is a capital sin, and the latter is a gift from God. Sexual desire is planted by God in man and woman as they are created to be a gift to one another.
  • Our sexual desire needs to be liberated from lust, and to be directed towards the purpose that it is meant for. Lust leads to [ab]using oneself as well as the other[s].
We knowingly or unknowingly do our part to enhance our sexual attraction. There are a number of factors that contribute to this attraction. For example, Face, Figure, Color, Shape, Smell, Movements, other attributes such as Courteousness, Pleasing Personality etc. We almost know what it takes to improve the sexual attraction of man as well as woman. (Well the examples I am citing are common perceptions prevalent in the society, and I am not generalizing or trying to impose stereotypes.) For example
  • If a woman uses lipsticks we say it is quite normal. But when a man uses it (unless he is about to show up before the camera) we find it a bit bizarre. One might suspect him to be a gay. (Sorry if I sound prejudiced)
  • A woman typically is confident wearing a skirt only if her skin is not hairy, otherwise she would try to remove the hair from her legs before wearing it. Same is the case with a woman with mustache. On the contrary, a grown-up man with less hair on his legs is typically less confident to show up his legs for the fear of being mocked by others for looking feminine. Rather than showing his hardly-growing-mustache, he would rather want to appear clean shaven.
  • A woman with similar looking lips or eyes of Aishwarya Rai will get compliments for that, but a man having the same features may not get a similar treatment. Similarly a woman who has a muscular built similar to that of John Abraham may get appreciation in the body-building circles, but may not be appreciated in terms of sexual attraction.
(Some people don't like such comparisons for various reasons. But I share it only since I felt this is relevant to this topic.)

The point I was trying to make that you cannot separate our physical attraction from sexual attraction, because what is attractive for one gender may not be so for the opposite gender. So, when you shave your face or when you shape your eye-brows, you are enhancing not only your attraction, but also sexual attraction. That does not mean that it is done with the sole purpose of attracting the opposite sex, but rather to look attractive with respect to one's own gender. Hope I have made my point clear.

Man and woman have clear differences in the body. Even in the common members such as face, hands or feet a sensible person can make out that the LORD has designed man and woman physically different, yet beautiful in one's own rite. It is these differences that primarily invoke sexual attraction between man and woman. (Of course a lot of other attributes and traits also work together. Again sexual orientation of a person also matters, which is beyond the scope of this reflection.)

Now when sexual attraction is corrupted by lust, both self and the other become objects of pleasure. Man/woman cannot cultivate lust in himself/herself without driving out love for self and other, and before that, God. That's why even the most neatly-dressed woman may be looked with covetousness by a man when filled with lust. For the same man, it is possible that he is not troubled when he looks at his daughter or sister in short night-dress, because he loves them. (It is pitiful in the case of a man who harbors lust towards those even at home.) So let me upfront admit that lust cannot be justified by the problem with the way others dress up.

Having said that, it is very important to express your love for your neighbor by not giving him/her any chance to be look at us with lust. The usual prescription we all hear is "dress modestly". Well, that is included in my list too, but it's not on the top.
  1. Our body reveals the mystery of God. God is love. Love drives out lust. Love washes many sins. Remember that God loves and honors us. Remember that God loves and honors your neighbor. Love and honor ourselves and our neighbors, and we will see love replacing lust from all the gazes upon us. It is difficult for even the most dreadful sinners to look at Jesus and Mother Mary with lust. The more we look at them the more we are set free from lust.
  2. Those who look proud, interact only in small circles and keep themselves aloof from the rest are more likely to attract lustful gazes, for they do not entertain loving gaze.
  3. Of course, those who want to be looked at with desire will obviously get what they look for. Immodest dressing just the opposite of treating oneself with love and honor. It also offends love and respect to the neighbor, because it provokes the inclination of the neighbor towards lustful passions.
  4. Immodest behavior too attracts lust. A husband and wife showing affection publicly by intimate activities provoke lustful desires in an onlooker.
(The list goes on...)

To summarize, I have experienced that the truth that God gifted me through TOB is one that sets me free. Just setting my vision right brings enormous healing to my body, mind and spirit, and TOB is doing just that. It teaches the meaning in finding me and those I look around created in a certain way. As God said at the end of each day of creation - "It is good". It is also good to thank God for making me exposed to this truth.

Blessed John Paul II, pray for us!
God, heal us in the area of sexuality!

Tuesday, 4 January 2011

By His Fruits You Shall Know Him: A Defense of Christopher West

Here is a recent article about someone who was instrumental in transforming the lives of many through what sounds like a radically different message - Christopher West.

http://www.headlinebistro.com/en/news/pinto_west.html

http://thetheologyofthebody.com/

Happy New Year to all!!

Monday, 22 November 2010

Lessons Learnt During Praise & Worship Ministry - II

Dear all,

(Continuation of the previous posting with the subject "Lessons Learnt During Praise & Worship Ministry - I")
  • (Not a real incident. This is for example only)
    In the Indo-Pak border the Army captain was pressing on hard to contain the infiltration problem. He had two companies of army posted at two key locations. The captain instructed the commanders of the 2 groups (each with 10 members) to shout "Vande Mataram" when they need to charge towards the enemy. When the time came, the commander of the 1st group thought - "Why should I waste my energy in shouting 'Vande Mataram'. No one in my group doubts my patriotism. So he said the slogan "Vande Mataram" but with an average voice. The group members felt that the commander is less confident, eventhough the enemy group were only 8 soldiers. Though they did their best, they got terribly assaluted by the enemy who charged upon them with full josh. Meanwhile the other commander was facing an enemy group of 15 people. He shouted "VANDE MAATARAM" with all of his heart, mind, spirit and strength. The group members could feel patriotism in the air... they were all set to lay their lives for their MOTHERLAND. It look less than 5 minutes only to finish all the 15 of the enemies without losing even 1 soldier, managing with minor injuries only. Thus everyone realized that the command to shout VANDE MAATARAM was not jusst meant to give honour to the country, but also to give strength and victory to themseslves.
  • Some people think that Christian life is one that is very peaceful. NO.... It's the fiercest battlefield, in which you are not going to get enough rest until you finish the race. Here the enemy doesn't sleep. But the good news is that our Heavenly Father is always at work, and so is Jesus (John 5:17). To keep going, we should frequently confess with our lips our God, the name of Jesus and the salvation that He brought us. This confession of faith reassures our faith and the faith of the community. The voice of the world is loud, with the enemy ready to deceive us with his lies, and to be in focus we need to raise our voices uttering the truth.
  • In fact praising our Creator is far more meaningful and fitting than to shout slogans for the motherland. "The HOLY ONE of Israel inhabits within the praises of His people." (Psalm 22:3). How much more it re-vitalizes those who utter His praises!! How much more it scares and scatters the enemy!!
  • A good time of Praise and Worship prepares the way for the WORD OF GOD to produce 100 fold fruits - repentence, healings, deliverance, decision makings, reception of spiritual gifts/charisms etc.
  • Two things that the Worship Leader/Team should go after - Presence of the LORD, Anointing. One is not independent of another, one brings the other.
  • Music Ministry plays an important role here. Though people call it Music Ministry, it is or rather should be in fact Worship Ministry. Music in itself does no good here if it does not lead one to Praise and to Worship. A well known worship song puts it most beautifully - "I bring you more than a song, for a song in itself is not what you have required... You search much deeper within, through the way things appear... You're looking into my heart. I'm coming back to the 'heart of worship' that is all about YOU... all about you, JESUS"
  • If a song is sung just as a song rather than as a praise/worship, it does not help much to experience the Presence of the LORD and his Anointing.
  • You can't command Anointing of the LORD by the choice of your words and songs, but your humility and thirst for it can. "Water flows only towards the low-lying area."
  • What is the role of the Music Ministry?
    • Is it to sing/play songs? No
    • Is it to sing praises? Yes, but that's not enough!
    • It is to lead people to praise and worship the LORD. They must not only praise & worship, but should help the entire congregation to do so
  • So, their role is to complement the Worship Leader's job to help the congregation sing praises and offer worship to the LORD, with apt songs.
  • Worship leader with his words declares "ABOUT THE LORD", His works, His nature and qualities that encourage the congregation to praise the LORD; Music Ministry complements with songs of praise.
  • Worship leader with his words helps the congregation to utter words of love, honour and worship "TO THE LORD"; Music Ministry does the same with songs of worship.
  • Until recently I thought that songs of praise are fast numbers and songs of worship are slow and soothing songs. I was not clear the difference between praise and worship, until I saw this link http://www.reference.com/motif/Society/difference-between-praise-worship.

    "The difference between praise and worship is that the praise is usually comprised of songs that talk about the goodness of God. The songs also sing about what the Lord has done for us and what the promises of God are. The songs talk about how good the Lord is. Worship are songs that are singing directly to God. You are singing about how you adore Him, thank him, trust him, admire him, exalt him, etc. Another way to show that you are worshiping God is to do what the word of God says that you are supposed to do. A great example of someone showing that they are worshiping God is when the Lord says in the bible to love your neighbors as yourselves. When a person begins to love someone that is unlovable you are worshiping God with your actions."
(More to come in the next edition)

Monday, 18 October 2010

On Contemplative Prayer

Dear all,

In the trail I have pasted a chapter from the well known book "The Way to Perfection" written by St. Teresa of Jesus. If you are interested in reading the e-book, you access it here - http://www.ccel.org/ccel/teresa/way.html

This book is very helpful for those who want to grow in intimate friendship with Jesus in prayer.



Taken from The Way to Perfection (St Teresa of Jesus, Avila)

CHAPTER 17
How not all souls are fitted for contemplation and how some take long to attain it. True humility will walk happily along the road by which the Lord leads it.


I seem now to be beginning my treatment of prayer, but there still remains a little for me to say, which is of great importance because it has to do with humility, and in this house that is necessary.

For humility is the principal virtue which must be practised by those who pray, and, as I have said, it is very fitting that you should try to learn how to practise it often: that is one of the chief things to remember about it and it is very necessary that it should be known by all who practise prayer. How can anyone who is truly humble think herself as good as those who become contemplatives? God, it is true, by His goodness and mercy, can make her so; but my advice is that she should always sit down in the lowest place, for that is what the Lord instructed us to do and taught us by His own example. Let such a one make herself ready for God to lead her by this road if He so wills; if He does not, the whole point of true humility is that she should consider herself happy in serving the servants of the Lord and in praising Him. For she deserves to be a slave of the devils in hell; yet His Majesty has brought her here to live among His servants.

I do not say this without good reason, for, as I have said, it is very important for us to realize that God does not lead us all by the same road, and perhaps she who believes herself to be going along the lowest of roads is the highest in the Lord’s eyes. So it does not follow that, because all of us in this house practise prayer, we are all perforce to be contemplatives. That is impossible; and those of us who are not would be greatly discouraged if we did not grasp the truth that contemplation is something given by God, and, as it is not necessary for salvation and God does not ask it of us before He gives us our reward, we must not suppose that anyone else will require it of us. We shall not fail to attain perfection if we do what has been said here; we may, in fact, gain much more merit, because what we do will cost us more labour; the Lord will be treating us like those who are strong and will be laying up for us all that we cannot enjoy in this life. Let us not be discouraged, then, and give up prayer or cease doing what the rest do; for the Lord sometimes tarries long, and gives us as great rewards all at once as He has been giving to others over many years.

I myself spent over fourteen years without ever being able to meditate except while reading. There must be many people like this, and others who cannot meditate even after reading, but can only recite vocal prayers, in which they chiefly occupy themselves and take a certain pleasure. Some find their thoughts wandering so much that they cannot concentrate upon the same thing, but are always restless, to such an extent that, if they try to fix their thoughts upon God, they are attacked by a thousand foolish ideas and scruples and doubts concerning the Faith.

I know a very old woman, leading a most excellent life—I wish mine were like hers—a penitent and a great servant of God, who for many years has been spending hours and hours in vocal prayer, but from mental prayer can get no help at all; the most she can do is to dwell upon each of her vocal prayers as she says them.

There are a great many other people just like this; if they are humble, they will not, I think, be any the worse off in the end, but very much in the same state as those who enjoy numerous consolations. In one way they may feel safer, for we cannot tell if consolations come from God or are sent by the devil. If they are not of God, they are the more dangerous; for the chief object of the devil’s work on earth is to fill us with pride. If they are of God, there is no reason for fear, for they bring humility with them, as I explained in my other book at great length. Others 53walk in humility, and always suspect that if they fail to receive consolations the fault is theirs, and are always most anxious to make progress. They never see a person shedding a tear without thinking themselves very backward in God’s service unless they are doing the same, whereas they may perhaps be much more advanced. For tears, though good, are not invariably signs of perfection; there is always greater safety in humility, mortification, detachment and other virtues.

There is no reason for fear, and you must not be afraid that you will fail to attain the perfection of the greatest contemplatives. Saint Martha was holy, but we are not told that she was a contemplative. What more do you want than to be able to grow to be like that blessed woman, who was worthy to receive Christ our Lord so often in her house, and to prepare meals for Him, and to serve Him and perhaps to eat at table with Him? If she had been absorbed in devotion [all the time], as the Magdalen was, there would have been no one to prepare a meal for this Divine Guest. Now remember that this little community is Saint Martha’s house and that there must be people of all kinds here. Nuns who are called to the active life must not murmur at others who are very much absorbed in contemplation, for contemplatives know that, though they themselves may be silent, the Lord will speak for them, and this, as a rule, makes them forget themselves and everything else.

Remember that there must be someone to cook the meals and count yourselves happy in being able to serve like Martha. Reflect that true humility consists to a great extent in being ready for what the Lord desires to do with you and happy that He should do it, and in always considering yourselves unworthy to be called His servants. If contemplation and mental and vocal prayer and tending the sick and serving in the house and working at even the lowliest tasks are of service to the Guest who comes to stay with us and to eat and take His recreation with us, what should it matter to us if we do one of these things rather than another?

I do not mean that it is for us to say what we shall do, but that we must do our best in everything, for the choice is not ours but the Lord’s. If after many years He is pleased to give each of us her office, it will be a curious kind of humility for you to wish to choose; let the Lord of the house do that, for He is wise and powerful and knows what is fitting for you and for Himself as well. Be sure that, if you do what lies in your power and prepare yourself for high contemplation with the perfection aforementioned, then, if He does not grant it you (and I think He will not fail to do so if you have true detachment and humility), it will be because He has laid up this joy for you so as to give it you in Heaven, and because, as I have said elsewhere, He is pleased to treat you like people who are strong and give you a cross to bear on earth like that which His Majesty Himself always bore. What better sign of friendship is there than for Him to give you what He gave Himself? It might well be that you would not have had so great a reward from contemplation. His judgments are His own; we must not meddle in them.

It is indeed a good thing that the choice is not ours; for, if it were, we should think it the more restful life and all become great contemplatives. Oh, how much we gain if we have no desire to gain what seems to us best and so have no fear of losing, since God never permits a truly mortified person to lose anything except when such loss will bring him greater gain!

Friday, 13 February 2009

Sin, Righteousness and Condemnation - Part 2

(See Part 1)

If my article inspires at least one person to approach God with confidence in spite of all unworthiness and sinfulness, I would regard that this mission of mine is fruitful.

The final words of a leader, a prophet or a saint are considered precious by the followers and those who regard him, and thus carry special significance. Though every single Word uttered by Jesus were precious, inspired and inspiring, the last things that he did were of very high importance. For example, He cried out to the Father commending His spirit unto Him. Similarly, the mutual entrusting of His mother (the woman) and the disciple whom he loved most, forgiveness offered to those who persecuted and mocked at Him etc. etc. So also is the final discourse that he gave to the disciples during the Passover meal.

It is very much noticeable that it was the first time we see in the Scriptures where Jesus spent so much time talking about the Holy Spirit and the way He was going to guide the Church. The promise of the Spirit was given not with any reservations, since Jesus knew and clearly foretold that a few moments from then that he was going to be betrayed, handed over, left alone and denied by the disciples. Instead, the Spirit was promised based on the infinite merits He himself earned for them (and us) being born as a man in flesh like us, endured temptations as we do (well, in its highest form), and living a life pleasing His Father in perfect and uncompromising obedience that even cost him his own life, offering it as a perfect sacrifice in atonement of all the sins of the entire mankind.

Point 1: The Holy Spirit was promised to the disciples at a time when they were not so strong in faith; rather, they were to receive strength and power through faith once they would receive the same Spirit (Acts 1:8). So don't worry if you are stumbling often in the walk with God. The promise of the Spirit is still with you as long as you are a disciple (a person who has made a choice / decision to answer to His call, to be disciplined, trained and enabled by the Master). Your discipline is not going to earn you the Spirit, but the Spirit who has been given to you will enable you to become his perfect disciple.

When I first read the passage of our discussion (John 16:7-13), I was a little surprised about the 3 things that the Spirit would convict the world of - Sin, Righteousness and Condemnation. Well, what's so big deal about these 3 things? Aren't they obvious? I thought I had already known well about these subjects. But being a neophyte, recently converted into this new faith from a totally different background, I knew one thing then; that there are so many things beyond my understanding. All those first 20 odd years of my life, I lived in total ignorance about God. It had never seemed obvious to me that someone like God ever existed. Then on one fine evening in the premises of St. George's Cathederal sitting with my classmate, I saw with fearful surprise that my friend is talking to Jesus in plain coloquial Malayalam language, as casually as he talks with me, with hardly any doubt that he is being heard. He was interceding for me, and I could experience the consoling presence of God who was lifting the burden gradually from my heavy laden heart. Weeks later, I was hearing more and more about this Jesus Christ from a few of my friends who too have experienced the manifest presence and power of Jesus, even through physical and mental healing. Again later, CAMPUS MEET '96 helped me walk a few steps ahead. And I cannot forget that evening when 3 of us were praying together in the class room Vimalagiri school when I received the baptism of the Holy Spirit. Now I knew that I am just at the doorstep of a whole new and exciting world of which I had very little idea.

Thus, I was sure that there must be a lot of misconceptions I had (and the world has) about the above mentioned 3 things, which can be cleared only in the light of the wisdom that God grants through the Spirit. God gave me a thirst to explore the truth with all my strength right in the beginning of my walk with the him. "Seek, and you shall find...", I was certain that so will be it. If God is ready to reveal himself, then will he not be ready to share his wisdom? more so when he has encouraged us to seek him, his kingdom and his righteousness? So this thirst made me read the Bible, which I think I could read entirely in the span of a few months, along with a few wonderful books that helped me a lot to get me familiar with the exciting truths of this new world, which I came to know as being called "the Kingdom of God". It took me several years to understand what I am attempting to comment on, about the above 3 things; and I know that my understanding is very small. This is a humble attempt, and I hope to do so gradually in the upcoming mails, as and when the time permits. I invite all of you to read these, benefit from them if they are from God, correct them whenever it is from my ignorance or pride. I am sure that if not others, at least I will be benefited from this exercise. I hope to research on this more than ever before.

- To be Continued

Monday, 12 January 2009

Online Catholic Bibles

The following are the links to Catholic Bibles available for free browsing on the net.

New Jerusalem Bible - http://www.catholic.org/bible/
New American Bible - http://www.usccb.org/nab/bible/
Douay-Rheims Catholic Bible - http://www.drbo.org/

Monday, 8 December 2008

Catechism Std VI Q & A

Being a Catechism teacher in my parish is really something that makes me feel proud of and reminds me of the big responsibility and calling I have to pass on from the rich deposit of wisdom, faith and values of Catholicism that I have inherited from my Church to the new generation. I have a great hope in the young generation that they will respond to Jesus and his Way if we do our part well by helping them to experience Him and to present before them a true witnessing lifestyle. At the same time, I am slightly concerned about the possibility of taking Catechism as another mere academic excercise not only by the students, but also by the parents and very likely by the Catechism teachers themselves. How much of faith and experience can be passed on to them in the limited but fully packed schedule of time we spend with the children is a question before us.

While helping the students to prepare for the exams, I found that it was a good idea to give them notes in a simpler way rather than marking the answers on the textbook itself. Also, I thought of distributing printed notes to them so that I can use the class hours for more quality matters.

I sometimes had an apprehension that I might be spoiling the students by providing the printed notes. But looking at the time constraints of class hours, I feel that I am doing the right thing. You are free to correct me, and convince me if I am doing wrong, and I assure you that I will unpublish these notes from the public domain.

As of now, Catechism teachers and students are free to download and use it without any permissions or copyrights.

You can download the notes of the book "People Who Experienced Jesus" for the Std VI of Syro-Malabar Church Catechism syllabus. In Kalyan diocese, this book is taught in alternate years for Classes V and VI combined. I hope to come back with you with the notes of other books too some time later.

Attachment: People Who Experienced Jesus

Friday, 20 June 2008

Sin, Righteousness and Condemnation

As we read in John 16, Jesus tells the disciples in His discourse on the eve of the Passover:

  1. But I tell you the truth, it is better for you that I go. For if I do not go, the Advocate will not come to you. But if I go, I will send him to you.
  2. And when he comes he will convict the world in regard to sin and righteousness and condemnation:
  3. sin, because they do not believe in me;
  4. righteousness, because I am going to the Father and you will no longer see me;
  5. condemnation, because the ruler of this world has been condemned.
  6. "I have much more to tell you, but you cannot bear it now.
  7. But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming.
I have always wanted to write about these verses, coz not only that I've always drawn inspirations from them, but also got a few insights, which so far have been deep within me in an unorganized manner. My effort with this attempt to pen them down is to bring the unorganized into an organized one. May God's Spirit guide me, for in the beginning God uttered His Word, and the order was established in the previously orderless world.

My personal God experience began around 12 years back. It was marked by a radical conversion and a total transformation. When I look back, I always envy myself for the abundant grace I was showered upon, to overcome the challenges I had to face in my initial years. When I see myself off-late struggling hard even on the basic things of personal renewal, I once again long to go through a radical conversion and transformation.

With my experience regarding sin and grace, God has taught me a lot over these years. Those were really tough lessons though. When I read the Word of God - the Mirror that can show our true image, as St. James put - I see my ugly face (made ugly due to sin) getting beautiful and bright when the divine cosmetic - grace - is applied.

I know that I am not presenting anything new to those who have experienced God in the variety of unique ways that God alone can think and comprehend of. For it's an eternal truth that we are experiencing salvation by grace, received through faith, and expressed in good works. But it's still awe-inspiring every moment, and never ceases to marvel the ones who seek God's mysterious ways. How can a man who trod a long way into the path of sin be able to stand in the righteousness of God without walking the entire way back home? But it's still true, for the ways and measures of God are totally different from those of man, as we read in the book of Isaiah 55.

  1. Seek the LORD while he may be found, call him while he is near.
  2. Let the scoundrel forsake his way, and the wicked man his thoughts; Let him turn to the LORD for mercy; to our God, who is generous in forgiving.
  3. For my thoughts are not your thoughts, nor are your ways my ways, says the LORD.
  4. As high as the heavens are above the earth, so high are my ways above your ways and my thoughts above your thoughts.

- To be Continued

Wednesday, 7 November 2007

Charismatic Convention + Rex Band Concert in Mumbai

On November 8th Thursday - 11th Sunday, 4:30 pm to 10:00 pm, at Tilak Nagar Municipal Ground, Chembur. Rex Band Concert on the 11th

This festival season is all set to be one full of blessings from above. The Diocese of Kalyan is organizing a four day Charismatic Convention this November from 8th to 11th at Tilak Nagar Municipal Ground, Chembur. The Preaching of the Word of God and Healing Services will be led by eminent preachers Fr. Kurian Puramadathil & his team and by Fr. Jose Vettiyankal VC. Their services will be on 3 days i.e. 8th, 9th and 10th from 4:30 pm to 10:00 pm, in Malayalam. The summary of each seesion will be given in English at the end of it. On 11th, there will be a Gospel Music Ministry conducted by Rex Band, a music & audio visual outreach ministry of Jesus Youth Movement. As a conclusion of the Year of the Children and the Youth (YCY), this programme is done very specially keeping in mind of the youth and the children.

Almost every year, the Diocese of Kalyan conducts Charismatic Convention during the Diwali holidays, which are attended by thousands of people. I have attended at least 4 of them, and have witnessed lives being changed when people hear the Word of God and get touched by the Unlimited Love of God. Many receive healings in body, mind and spirit.

I was drawn to Jesus Christ personally through the Jesus Youth movement. Ever since I started attending programmes and prayer groups conducted by them, I have experienced moments of deep intimacy with God and received immense love, healing, assurance, hope and faith in Jesus Christ, whom I can declare before anyone as my only Savior and Lord.

One of the attractions of Jesus Youth programmes in always the music ministry led by the Rex Band. They are a highly motivated group of people who have committed their lives entirely to God. They use their talents for the glory of God alone. Their services have made a profound impact on the lives of many people, especially the young people. Their programmes include worship music, skits, theatre art and so on.

I recommend everyone in Mumbai to go and attend the Convention, and especially the Rex Band Concert (it's in English), for I can assure you that it can change your life completely. We come across a million opportunities in life. But it will make any difference to you only if you make use of them.

God bless you!!!

Sunday, 10 June 2007

On the Feast of Corpus Christi (ZENIT)

Pontifical Household Preacher Comments on Sunday's Readings

ROME, JUNE 9, 2007 (Zenit) - Here is a translation of a commentary by the Pontifical Household preacher, Capuchin Father Raniero Cantalamessa, on the readings from this Sunday's liturgy.

* * *

Do This in Memory of Me
Solemnity of the Most Holy Body and Blood of Christ
Genesis 14:18-20; 1 Corinthians 11:23-26; Luke 9:11b-17

In the second reading of this feast, St. Paul presents us with the most ancient account we have of the institution of the Eucharist, written no more than about 20 years after the fact. Let us try to find something new in the Eucharistic mystery, using the concept of memorial: "Do this in memory of me."

Memory is one of the most mysterious and greatest powers of the human spirit. Everything seen, heard and done from early childhood is conserved in this immense womb, ready to reawaken and to dance into the light either by an external stimulus or by our own will.

Without memory we will cease to be ourselves, we will lose our identity. Those who are struck by total amnesia, wander lost on the streets, without knowing their own name or where they live.

A memory, once it has come to mind, has the power to catalyze our whole interior world and route everything toward its object, especially if this is not a thing or a fact, but a living person.

When a mother remembers her child, who was born a few days ago and is left at home, everything inside her flies toward her baby, a movement of tenderness rises from her maternal depths and perhaps brings tears to her eyes.

Not just the individual has memory; human groups -- family, tribe, nation -- also have a collective memory. The wealth of a people is not so much measured by the reserves of gold it holds in its vaults, but rather by how many memories it holds in its collective consciousness. It is the sharing of many memories that cements the unity of a group. To keep such memories alive, they are linked to a place, to a holiday.

Americans have Memorial Day, the day in which they remember those who fell in all the wars; the Indians have the Gandhi Memorial, a green park in New Delhi that is supposed to remind the nation who he was and what he did. We Italians also have our memorials: The civil holidays recall the most important events in our recent history, and streets, piazzas and airports are dedicated to our most eminent people.

This very rich human background in regard to memory should help us better understand what the Eucharist is for the Christian people. It is a memorial because it recalls the event to which all of humanity now owes its existence as redeemed humanity: the death of the Lord.

But the Eucharist has something that distinguishes it from every other memorial. It is memorial and presence together, even if hidden under the signs of bread and wine. Memorial Day cannot bring those who have fallen back to life; the Gandhi Memorial cannot make Gandhi alive again. In a sense, the Eucharistic memorial, however, according to the faith of Christians, does do this in regard to Christ.

But together with all the beautiful things that we have said about memory, we must mention a danger that is inherent to it. Memory can be easily transformed into sterile and paralyzing nostalgia. This happens when a person becomes the prisoner of his own memories and ends up living in the past.

Indeed, the Eucharistic memorial does not pertain to this type of memory. On the contrary, it projects us forward; after the consecration the people say: "We proclaim your death, O Lord, and confess your resurrection, until you come." (In the Lain Rite)

An antiphon attributed to St. Thomas Aquinas ("O sacrum convivium") defines the Eucharist as the sacred feast in which "Christ is received, the memory of his passion is celebrated, the soul is filled with grace, and we are given the pledge of future glory."

Friday, 1 December 2006

Archbishop Fulton J. Sheen

Here are some good websites on the life and works of Archbishop Fulton Sheen, "Servant of God".

http://www.archbishopsheencause.org/

http://www.americancatholictruthsociety.com/articles/sheen.htm